Once Moses confronted Pharaoh, things started to move quickly. Moses warned Pharaoh that God would plague the land if he didn’t let the Hebrews go. He would eventually give Pharaoh not three, not five, but TEN chances to do the right thing. But rather than the plagues softening Pharaoh’s heart, his heart became “hard” and he would not relent. The “hardened” heart is also translated “heavy” (think hard like stone, which is also heavy) which even the Egyptians believed meant that Pharaoh was “unjust.” In fact, their belief system also said that he would be condemned in the afterlife according to the heaviness/hardness of his heart.
The tenth plague is indeed the most disturbing — the death of the firstborn of Egypt. As we read this story, we need to avoid any sort of “Enlightenment arrogance” by which we judge the goodness or badness of the story based on our understanding of right and wrong. Rather, we must defer to the culture of the day, as well as the fact that Pharaoh had been duly warned nine times beforehand, and even warned that this tenth plague would mean the death of the firstborn. And still, he did not relent.
The death of the firstborn sets the stage for the first Passover, which is one of the most important annual holidays celebrated by Jews to this day. So it was no coincidence that Jesus, who of course was Jewish, chose the Passover meal to explain the meaning of his own impending death. He took the familiar elements of bread and wine, used in the Passover meal, and transformed their meaning to reflect his own body and blood, as he would stand in as the once-and-for-all sacrificial lamb, whose death would mean freedom not from worldly oppressors only, but from the ultimate oppressors — sin and death. And not only for a particular people, but for the entire world. Now, Christians worldwide still celebrate that last supper and its meaning through the sacrament of Communion, also known as the Eucharist or the Lord’s Supper.
– Do you celebrate the Eucharist/Communion/Lord’s Supper? If so, describe your tradition.
– It can be hard to imagine the same God who creates life also destroying it. Is it possible to bring our struggle with this aspect of God directly to God in prayer?
– If a “heavy/hard heart” was the symbol for injustice then, what might be a symbol for injustice today?
– What kinds of events/experiences can soften a person’s heart?