A Biblical Roadmap when Everyone Else is Lost

Gotta love those prophets. Prophets in the Bible were those people whom God chose to communicate God’s messages to people. Sounds like an honor, right? But God’s word to the people was often difficult to hear. The message through Malachi was no exception, but the tough truth from God is essential to our understanding of the deep and transformative purpose of tithing. A “tithe” denotes the first 10% of one’s income, dedicated to God’s work, and entrusted to the organization of leaders to be used in ministry to the community. (By the way, about trusting leaders — corruption among religious leaders has been around from the earliest times, and ancient people had even more reason to be skeptical of religious leaders misusing their tithes. But rather than letting this skepticism hamstring your giving, note the intense scrutiny of God over priests in Mal. 2:1-2).

But having been returned from exile in Babylon, God’s covenant people returned to their unjust ways, especially regarding their wealth. They gave to God only what was left over, rather than the first and best tenth of what God had given them. Now, don’t let this command to give cloud your theology. God didn’t need their money: “Why should I want your blue-ribbon bull, or more and more goats from your herds? Every creature in the forest is mine…” (Ps. 50:9-10 MSG). But God designed his people to be a blessing to the nations, and part of that meant collecting, storing, and distributing the shared wealth of the community so everyone would flourish. But that wasn’t happening, because the people’s gifts were paltry, and because the leadership lacked integrity.

The people’s attitude toward God became so arrogant that they even claimed it was “futile to serve God.” What was their evidence? That sometimes things seem unfair. Do you see how people place themselves on the throne of judgment, as the gatekeepers of what God should and should not be doing? When we try to be the lords and masters of our gifts to God, they are no longer gifts to God, but rather an indirect means for feeding our hidden greed.

But God’s people are called to first honor God’s name. This is not some kind of “ancient” idea. We honor people’s names all the time. Pastor Aaron told a story of one of his kids wanting a Seahawks jersey, but specifically one with the #3 on it and the name “Wilson” on the back. This is a way of honoring someone’s name! We honor other names, too, from celebrities to internet personalities, to corporate names like Apple and Costco. We honor these names with our wealth. And while God may not need us to share our wealth, our communities do. And when we entrust our tithe to God’s storehouse, and when the “priests” (in the Reformed tradition, the pastors and elected church leaders) then God is honored.

Dear Younger Me: Don’t believe the myth that you are the final authority over your belongings. Experience the freedom that comes in letting go of your first 10% and entrusting it into God’s hands. Here are two principles to guide you along the way:

  1. Take seriously God’s lordship over your income. This has nothing to do with financial management; it’s a relational step you must take in your relationship with God if you are to experience freedom in your giving.
  2. Feel free to test God’s faithfulness by stretching your giving beyond your own comfort and experiencing how God comes through and provides for you.

For reflection:
– What seems like a reasonable percentage of your income to entrust to the ministry of the Church? Does 10% seem high, low, or just right?
– Consider what percentage of your income you entrust to the ministry of the Church. In what ways is it challenging to do that? In what ways has it been freeing?
– Consider what percentage of your income would be an emotional or financial challenge for you to give. What amount would require you to trust?
– God welcomes us to test him in this particular area. How could you plan to stretch your giving in a way that helps you be on the lookout for God’s activity in your life?
– How much an individual or household can give is relative to your particular circumstances, rather than on a formula. That said, can you avoid using that relativity as an excuse and instead be honest about your spending and consider whether or not you’re giving to God’s ministry what God is worthy of?

Blessings,
MM

You Feed Them, There is Enough

I’m not sure when the “holiday season” starts these days. Is it mid-September when I actually saw Christmas items on some store shelves? Or maybe right after Halloween? In any case, it’s probably by the time Starbucks releases their long-awaited holiday-themed merch. When the holiday season does finally begin, two things come to my mind: meals and giving. In both cases, whether we’re hosting a meal or preparing gifts, we naturally ask our selves the question: “Is this enough?

That question has permeated all of human history, including the history told in the Bible. And far too often, the world seems to shout back at us, “No! There’s isn’t enough!” And this is what makes Jesus’ life so baffling. In particular the fateful evening when he fed thousands of people using only enough for a few.

Having just been given the news of his cousin’s brutal and unjust execution, Jesus retreats, no doubt to grieve. But his grief would have to wait as thousands of needy people call on him. Led by compassion, he serves them until nightfall, when his friends state the obvious: they’re hungry, so let them go get dinner. Jesus’ responses are legendary:
“You give them something to eat.”
Surely in some disbelief, they remind him they have only enough for themselves. Then his second response:
“Bring it here to me.”

The rest is, as they say, history. So what was Jesus seeing that the disciples weren’t able to see? In short, that God created a world in which there is enough. The key is learning to experience it, and then give it away.

Jesus’ view of the world apparently resembles the Genesis 1-2 world: a world of overabundant resources, given by a loving Father. But that view was corrupted when the man and woman were deceived by the serpent. Remember, his deceptions were not generic, but rather laser-focused. First, he would plant the seed of mistrust: “Did God really say you could not eat…?” When that fails, he would plant the seed of envy: “That’s just because God didn’t want you to actually be in charge, to actually have the final say in your own life. I thought he put you in charge, but I guess not…” Mistrust and envy make a wicked fruit, and human beings have been eating it ever since.

But Jesus insists on undoing those lies and showing people the greater truth–a truth that will set us free from mistrust and envy, free to give of the overabundance of God’s world … free to give as God gives. Here are six basic principles I’ve gleaned out of today’s story, and the Bible overall:

Our Creator provides what we need. I know it sounds too simple, but this is where it starts.  This is step one in telling the serpent to slither away! But do we really live like we believe it?  Do we live like God will provide despite the circumstances, like he did through Jesus and Moses before him — bread to a hungry people in a remote place?  (If you noticed that coincidence, good job; you’re supposed to notice it!) 

Our Creator provides differently than the world expects. God might give us SOMETHING quite different than what we expected.  How many testimonies include the phrase, “I never expected this to happen, but…” God might give TO SOMEONE who is different than we expected.   Finally, the toughest one: God might give to someone MORE OR LESS than he gives you.  Part of trusting God is refusing to judge what God gives, and to whom he gives it.

Our Creator does not guarantee that we’ll understand his provision. Back to the garden we go!  The sin Adam and Eve commit is grounded in the hubris that comes with insisting that the Creator of the cosmos operate only at a level that we understand, or even more, that we approve of!  But a so-called “god” whom I can fully comprehend is truly just a figment of my imagination.  

Our Creator does guarantee that we will be an instrument for his provision. Yes, there is an intentional similarity between God provided bread in the desert with Moses and bread in this remote place with Jesus.  But there is one crucial difference. In the Sinai desert, the manna appeared each morning on its own.  But in the new covenant, the bread doesn’t just appear. God’s people give their own, and God multiplies it.  Same God, same gift — new method. Why would God choose this method?

Our Creator does not need our money, but insists on our trust. In the words of Bono, “The God I believe in isn’t short of cash, mister.”  Of course he isn’t.  What God desires from us is our heart.  The greatest commandment is not “Love the Lord with all your money.”  It is, “Love the Lord with all your heart, mind, soul, and strength.” But here’s the thing.  The one who created our heart, mind, soul, and strength, knows exactly what guides them. And so Jesus taught… 

Our Creator gave us hearts that go where our treasure is. Note the order.  Most fundraisers will try to appeal to your heart, so that you will then send your treasure that way.  But Jesus teaches the opposite. Your treasure doesn’t go where your heart is — your heart goes wherever you send your treasure.  

You want to invest your heart in things that pass away?  So did Adam and Eve. But if you want to invest in that which will never pass away; if you want to take part in miracles; then listen to Jesus, as he says “Bring what you have to me.”  And watch him multiply it, not only for others, but your transformation as well.

For reflection:

  • Make a simple, bullet-pointed list of that which God has provided for you. Include material and non-material provision. Does anything surprise you?
  • Of that which God has given you, what can be used to provide for those around you? Again, include material and non-material things.
  • God calls us to be wise stewards of what we’re given. Are you giving to others (church, charity, etc.) in a way that you feel is wise?
  • The feeding of the give thousand also calls us to be ready to give in a way that feels risky, even ridiculous. Do you ever give in a way that feels like this?
  • What is one thing you could do to take a step out of “safe giving” and toward faith-informed “risky giving?”
  • If your heart goes where your treasure is, do you manage your wealth in a way that directs your heart toward God, what God cares about, and God’s promise to take care of you?
  • What is the interplay between providing for yourself, providing for your loved ones, providing for others in need, and relinquishing control of all your providing in the hands of God?

The Surprising Gifts that Come from Hard Times

November 1 is known in the Church calendar as All Saints Day. It’s a day to remember and honor those godly people who have gone before us in faith and life, and whom we’ve lost in death even while we celebrate their eternal life. At UPPC, for the past two years we have seen this day as an opportunity to contemplate the interplay between loss and redemption. This week, we were blessed by Brahms’ Requiem, which he composed as he processed his own grief and hope in Christ.

This interplay is very much at the heart of the Bible’s wisdom literature, including the book of Ecclesiastes, from which comes this famous passage on the inevitability of seasons in our lives. When we read it, we’re reminded of the truth that there is a time for all things. That said, we tend to strive for only some of the items on that list — the seasons we would call “good,” of course. But the reality is that all of those items are inevitable for all people in some form or another. The reality is that if we are alive, we will endure times of loss and the need for restoration.

The Japanese art of kintsugi entails the repair of broken pottery through bonding with gold. It is a beautiful proclamation that not only can we survive the experience of being broken and imperfect, but we can become more beautiful and valuable in the healing process. In kintsugi, the cracks in each pot are unique, and rather than being hidden are highlighted in beauty.

So the wisdom we might share with our younger selves this week is: “Pain is a catalyst for spiritual growth.” When we do more to become involved in the world and our communities, we set ourselves up for more hurt. It’s an essential ingredient to the love by which we live into the world. A teacher of Pastor Aaron’s once remarked, “One day, you will lose everything.” At first glance, this seems painfully dark and pessimistic. But insofar as “everything” entails the measurable phenomena of our lives (family, friends, health, wealth, etc.) it happens to be true. The “Teacher” who wrote Ecclesiastes is wrestling with this very inevitability and seeking to articulate the motivation behind living in a life so characterized by loss.

As followers of Jesus, we know that the material losses we endure, as rightfully painful as those losses can be, do not have the final say about our lives. And no, it’s not because we just close our eyes and brace ourselves for life’s pain as we await the “afterlife.” Rather, it’s because Jesus “brings gold into our losses.” We must never forget that Jesus is intimately acquainted with pain, loss, and of course death. And while we may be perplexed by God’s unwillingness to spare us of these things, we are also strengthened by the way God redeems pain to make us stronger, so that the world may also experience God’s love through us.

Consider Jesus’ disciple, Peter. In one night, eager Peter boldly claimed he would never deny his Master, and promptly did that very thing. Imagine how broken he must have felt when Jesus was crucified, and for the excruciating day that followed. Imagine also Peter’s tearful humility as he looked his risen Master in the eye on the seashore, only to be forgiven, restored, and put back to work for the sake of Jesus’ new kingdom. Here was a man, strengthened through the experience of being broken and restored.

For reflection:
– Consider your personal life. What aspect(s) of your life appear to be whole, but are actually broken?
– Kintsugi does hide cracks, but highlights and beautifies them. Are there broken parts of your life that you’re hiding, but which can be made beautiful?
– Consider your community. What people, places, or other aspects of your surrounding community are broken and in need of restoration?
– Consider the national and global communities. Ask the Holy Spirit to guide your mind toward the broken people and places for which to pray.
– How could it change your view of contentment to remember that God is not only unafraid of brokenness, but willing to enter it, feel the world’s pain, and still offer healing and wholeness?
– The Hebrew word shalom roughly translates as “peace.” But its meaning is broader, more like “wholeness” or “complete contentment.” Take a few moments to describe what one day of shalom would look and feel like for you.

Six Hazards to Avoid on the Discipleship Pathway

I have recently been reminded of an important characteristic of being human — we are designed to practice and learn new skills. My main hobby and fitness regimen is Taekwondo, and for the past two weeks we have been practicing the fundamental steps of what’s known as a 540 spin hook kick. I would demonstrate it for you, but…I’m still practicing. Suffice it to say that I’m having to re-learn how to use my body in an entirely new way!

It has been a good reminder that in addition to practicing new skills, we can also grow mature in those skills (proven by my teacher doing the kick like it’s no big deal). But ironically, sometimes it is our mastery itself that can become an obstacle to growth. Sometimes, to grow we must unlearn what we thought we knew and begin again.

“Dear Younger Me:  You won’t spiritually mature just because you are a Christian.  It takes practice to learn how to walk the pathway of discipleship.  And sometimes, you must forget what you think you know and start learning all over again.”

This series is based on the idea that we can share the wisdom we’ve learned through experience. While wisdom is often associated with a kind of deep knowledge, it also includes the idea of skill. In fact, the Hebrew word translated “wisdom” can also mean “skill.” So, to be wise is to be “skilled at life.” And to build skills, we have to practice.

Paul knew this. In this letter to the Ephesians, he spends the first half reiterating the heart of the Gospel — that by God’s grace we are re-created in Christ, into new lives. Here are the Gospel basics from ch. 2:1-10

  • We were all once dead in our sins;
  • But because of his great love for us, God made us alive with Christ;
  • For it is by grace we have been saved, through faith;
  • It is the gift of God, for we are God’s handiwork, created in Christ Jesus 

And so, because by God’s grace we are given new life in Christ, we are called to a new way of living. The second half of Paul’s letter, chapters 4-6, get into those details. And that latter half begins with Paul’s eloquent description of the process of living this new life as we grow toward maturity. That process is like a pathway on which we are called to journey. It is not always smooth, of course. It has hills and valleys, caverns and caves, and there are many hazards to trip us up along the way. So here are six pathway hazards to avoid, and alternatives to do instead, as you walk with Jesus.

1. Reject excuses — Accept your gifts

There’s a difference between excuses and obstacles. Obstacles legitimately stand in the way of something. But an excuse is a false obstacle we create to let ourselves off the hook.   Instead, take an inventory of what God has given us — limited though it may seem at times — and say “with these gifts, I’ll move forward in my walk with Jesus.”

2. Leap over fear — Trust the process

Fear is based on our inability to know the future.  Like on a high ropes course, you may have seen others go before you, but still be wondering, “What if my rope is the first one to break?!”  When it comes to following Jesus, similar fears can trip us up. “What will my friends think? What if I look weird?  What if I don’t understand it? ” But instead of letting fear trip you up, trust the process and the sisters and brothers who have gone before you.

3. Beware of comfort — Find peace in discomfort

Everyone loves a comfy set of flannel PJs or new slippers.  But to learn or grow in anything, actually, requires a degree of discomfort.  Jesus actually did promise that we could have peace.  But comfort?  He actually promised we’d have the opposite.  So if we want to grow, we need to find peace in being (at least a little) uncomfortable. 

4. Sidestep blame — Take responsibility

One of the greatest recent changes in the institutional church is the realization that its primary role is to do what Paul says right here in 4:12: “to equip Christ’s people for works of service.”  When the institutional church is seen as the primary “doer” of ministry, it’s all too easy to blame the church for my own lack of spiritual growth: “The reason I’m not growing is because the Church isn’t doing something for me.”  But when we take responsibility for being functional, contributing members of the Church as Christ’s living Body, then we’ll begin experience spiritual growth.

5. Refuse passivity — Lean into the “hill” 

Passivity can actually lead to blame, because it’s characterized by having something done to me or for me — rather than an active pursuit.  If discipleship is like a pathway, then when that pathway goes up a steep hill, passivity will stop me or even make me fall backward.  It happens. We call it “backsliding.”  The alternative is to lean into the hill, and actively pursue spiritual maturity.

6. Resist riding others’ coattails — Walk your own walk.

This is a common experience in a community.  For example, it’s common in a marriage for one spouse to be spiritually maturing, while the other spouse basically tags along.  And what about kids?  As kids grow up, it’s easy for them to ride the momentum of mom’s or dad’s faith without growing into their own faith.  But as a professor of mine once said, “God has no grandchildren.”  You can’t inherit your parents’ faith.  And for that matter, God also has no in-laws; you can’t marry into the Body of Christ either.  So rather than trying to ride someone else’s coattails — vicariously applying their spiritual growth to ourselves — take one step at a time and walk your own walk with Jesus.

A couple parting thoughts:
1) Don’t try to think your way into spiritual maturity any more than you think your way into playing the piano, cooking a 4-course meal, or doing a 540 spin hook kick. You’ll only know what you need to practice when you start to practice.
2) It’s okay to try something in discipleship and realize it’s not helping you grow. It’s not a test, it’s a learning process. Let that thing go and pursue another avenue of growth with Jesus.
3) Visit UPPC.org > Pathways to see what discipleship opportunities there are for you in our local body. It’s updated every quarter. In the meantime, engage with the teachings on Sundays, online, or by listening to our weekly podcast Bible Jazz.

For reflection:
– When you think about someone being “spiritually mature” what kind of person do you envision?
– Do you have a way of measuring your own growth in spiritual maturity? Or does the goal seem too foggy to move toward?
– We teach that there are four discipleship fundamentals: Scripture Fluency, Active Prayer, Intentional Community, and Acts of Service. Do you have room to grow more mature in any of those?
– If you’re ready to get active in your own growth as Jesus’ disciple, do you know what your next steps are? Do you know where to find guidance?

In peace,
MM

Moses: “Like No Other”

We’ve been dwelling in Moses’ life as told through the book of Exodus since springtime, and it has been a very rich journey. And now we arrived at the foot of Mt. Sinai, where Moses will receive from God perhaps what Moses is most famous for: the Ten Commandments.

So, so much has been written about the Ten Commandments, and even more has been presumed. You might see them outside a courthouse, or tattooed on someone’s arm. They are part of the foundation of western civilization, whether we’re aware of them or not. So let’s take a couple of moments to recap what Pastor Jim Mead taught us today.

What the Ten Commandments are NOT:

  • They are not a set of moral principles. Frederick Buechner said that principles are what people have in place of God. The Ten Commandments are the opposite of that — they are the foundation by which respond to God’s love and join into covenant with God.
  • They are not a pathway to God. Take a look at verse 6: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” Do the Commandments begin with expectation? Or do they begin with grace? The relationship always begins with God’s gracious willingness to advocate for people, even to rescue us. And this did not change when Jesus came on the scene. Jesus fulfilled the covenant relationship with the Father, showing us what it means to respond to God’s grace by loving God with our heart, mind, soul, and strength. That love can be expressed through following his “torah,” or instructions.

So what ARE the Ten Commandments?

  • They are instructions to live as we are designed. Human beings, made in God’s image (see Gen. 1:27) are designed to function in particular ways. We aren’t fish. We aren’t elephants. We are human beings. That means we are designed to live in ongoing connection (“relationship”) with the living God, and with each other in mutually loving community. But living as designed is a choice God allows us to make (not true for other creatures, right?) An aspect of God’s image in us is our ability to choose to live contrary to our design. The problem is that just because we choose it doesn’t mean it works. For example, if you drove a 2002 Toyota Tundra (like Jim does) you could operate it as designed, or not. By design, you’d change the oil, rotate the tires, and get occasional tune-ups. Against design, you might ignore those needs, or even try operate it as a boat (which would work, but only for a couple seconds.)
  • They are the foundation for our part of a covenant relationship with God. Like wedding vows, life gets more complicated than the few scenarios we recite on our wedding day. If wedding vows had to list every possible challenge we’d face in our covenants of marriage, the ceremony would last months! Instead, our vows outline the foundations of our covenant, the range of life experience in which we’re committing to partner with each other. After all, we get married because our spouse is “like no other.” Just as God is “jealous” for us, since God is like no other, too. The wedding day is a foundation for the marriage, just as the Ten Commandments are the foundation for the covenant we live with God. Some people resent the idea that God would have expectations of us. But would it be a living, loving relationship if God expected nothing of us?
  • They foreshadow God’s grace as revealed in Jesus Christ. Jesus claimed to fulfill God’s Torah (again, “law” or “instructions”) the way the Israelites were supposed to have done, but couldn’t. Jesus doesn’t do away with it or revise it. He fulfills it, on our behalf, in his own life. And the life God designed us to have is fulfilled in Jesus, too. Jesus lived as we can live. His death conquered the sin and death that separates us from God. His resurrection seals God’s promise that we are made for everlasting life. The Ten Commandments are the day-to-day foundational expression of the greatest commandments, as taught by Jesus:
    37 “’Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

For reflection:
– Have you heard of the Ten Commandments before? What has been your impression of them?
– What do you think about the idea that God has expectations of us?
– Have you learned anything new about the Ten Commandments? What do they reveal about God’s character?

Many blessings,
MM

Godspeed: Mission

For the past seven weeks, we have contemplated the notion of what it means to live “at Godspeed” that is, at a pace of knowing and being known. We found inspiration from the documentary film and study sessions by Matt and Julie Canlis by the same title. The sessions, I think, have all been leading us up to today’s theme: Mission.

I was in a coffee shop last week, crowded with a pretty diverse bunch of people, and I had a humbling thought: “What kind of ‘mission’ would it take for even these 30 people to come to know Jesus, much less the entire world?” The world seems so small anymore, but mission “at Godspeed” probably starts for us as it did for Jesus’ first disciples — one person at a time.

Luke 9:1-6 tells of the first time Jesus entrusted his mission to ordinary people. He told them to do basically what he had just been doing, which Luke records in ch. 8: touring villages, proclaiming the good news, and healing the sick. They were witnessing the “inbreaking Kingdom of God.” Jesus inaugurated this New Creation, and in Him we are called to live and share it.

First, we must live our lives IN CHRIST. That phrase describes the Christian life 165 in the Bible, while the idea of being “saved” occurs 108, and the idea of Jesus being “in me” is used only six. To be in Christ means to steep the ordinary in what is holy, so we begin to experience the holy in our ordinary.

When we live in Christ, we naturally share that holiness we experience. To share it as Jesus did means we have to earn people’s TRUST and offer GRACE. Jesus and his disciples earned trust by being vulnerable, by listening and responding to people’s real lives, and by bringing their proclamation as a free gift, without expectation of reward. Especially in a world that no longer intrinsically trusts the Church, we are called to share requires that we humbly earn people’s trust, one person at a time.

For Reflection:
– Have you ever been on a “mission”? Describe it.
– When you think of a Christian mission, what comes to mind?
– Is it an act of kindness or not, to offer someone something you value? Is there a way to approach Christian mission in this way?
– What kinds of sacrifices might the western Church need to make to earn the secular world’s trust, and open a conversation about Jesus?

Many blessings,
Mike

Godspeed: Rooted

In any culture, we are shaped by forces which we don’t choose but which have enormous influence over our lives, our perceptions of ourselves, our world, and even God. Today, one of those forces appears to be “individualism,” otherwise known as the “self-made person.”

But that’s just not how things work, is it?

Consider the human body, as one basic example. As a metaphor (there are always exceptions if we take this analogy too literally), it reminds us that a single living organism is actually a series of interdependent living things. In fact, when the body isn’t operating interdependently, it is said to be in a state of “dis-ease.” So it is with the Church, which Paul called the “Body of Christ.”

The health of the interdependent Body is largely determined by its stability. If the parts of the Body aren’t stable, then the whole Body becomes less stable. Benedictine monks understand this when they take their vows, one of which is the vow of “stability,” that is, the willingness to live in a particular community for the rest of their lives, through thick and thin, and to renounce the endless (and fruitless) search for greener pastures elsewhere.

The corporate nature of life in Christ is emphasized throughout scripture. In other words, salvation is not just personal. We are saved into something greater. We are baptized into something greater. We eat the Communion meal in the presence of something greater, as we anticipate something greater, that is, the fulfillment of God’s kingdom.

Sometimes our lives are thrown into seasons of instability, when we feel uprooted. Failing health and the death of loved ones; struggling relationships and divorce; corporate lay-offs, or corporations moving employees to new locations; military families moving every three years; these are legitimate and real reasons we can become uprooted. The call to be a rooted people is not meant to indict our real-life situations, but rather, to acknowledge that ultimately we need stability in a community with deep and healthy roots as we seek to know ourselves, our God, and our place in God’s world.

For reflection:
1) Are currently feeling “rooted” or not? What are the factors contributing to your answer?
2) Is there a way to feel “rooted” if forces outside of our control (job, health, etc.) are making us feel unrooted? What ways might there be?
3) Do you know someone whose life has recently been “uprooted?” Pray and ask the Holy Spirit to guide what you might do to bless that person this week.


Godspeed: Identity

When God created the world, he called it “good.” But when he was finished with his final piece of creation — human beings — he exclaimed “Look! Good!”* Why?

“Identity” is a buzz word in our culture these days. But among the many ways people describe their identities, few people are discussing how they arrived at their description. Are we the authors of our own identity? If not, where do we find it? In the Bible, it starts…well, at the beginning. When God created human beings, he made them (male and female) in the imago Dei — the image of God. The gleeful exclamation in Gen. 1:31 is just a glimpse at how God rejoices over people, whom he creates to reflect his glory more than any other part of creation. God rejoices over you. Therein lies the core of our identity — we are the beloved of God.

But what happens when we forget, or choose to forget, or have not yet heard this great news? We become driven by a need to prove ourselves. Driven by fear of failure or inadequacy, rather than by the joy of being God’s beloved, we scrape and fight our way through the world, trying to make a name for ourselves, trying to secure a place for ourselves.

But as bearers of God’s divine image, we have a name. We have a place. This simple concept is part of the reason why the story of the Samaritan woman at the well in John 4 is one of the best in all the gospels. Here was a woman who had been given many labels. Surely she had given herself a few, and doubtless others had many names for her. Shunned from normal society, she was compelled to fetch water at midday when no one in their right mind would be out in the hot sun. It was there, in the illogical place, that Jesus met her. He broke rule #1: don’t travel through Samaria. Then he broke rule #2: don’t speak with Samaritans. And finally, rule #3: don’t share a cup with a Samaritan!

But he didn’t care. Jesus knew who all that this woman had done. He knew who this woman was. She was God’s beloved. And he wanted to tell her. As this powerful spoken word poem reminds us, “to be loved is to be known.” And so for the first time in John’s story, Jesus revealed his true title to her: Messiah (in Greek, “Christ.”) And she ran off to tell everyone she knew about him.

For reflection:
1) To know our identity as God’s beloved, we must listen for God’s loving voice — when this week could you find an extended time to set everything aside and just listen? It might take longer than you think to silence the noise in your mind.
2) To know our identity as God’s beloved, we must be reminded. Find a place to put these words somewhere you’ll see them every day: “You are my beloved child, whom I love.”
3) To know our identity as God’s beloved, we must also help others know their identity as the same. Who is a “Samaritan woman” in your life who may need to hear that she or he is loved by God? Do you have the courage to share that good news with them?

Many blessings,
MM


*Gen. 1:31, Septuagint. Most translations read “very good.”

Godspeed: Pace

God is a great gift-giver, even though we often neglect or refuse his gifts. One of the most famous is this invitation from Jesus: “Come to me, all you who are weary and burdened, and I will give you rest.” Right away in the next verses, Jesus shows us one of God’s main gifts — Sabbath.

Sabbath basically means “rest,” and ever since the beginning, it is the way God has set the pace of our lives. It’s even one of the ten commandments! Over the centuries, there have been countless interpretations of what it means to honor the Sabbath, and during Jesus’ earthly life there were two basic approaches, which I’ll call External and Internal.

The external approach is like the “letter of the law.” You consciously choose to do what it says, regardless of circumstances. The internal approach is like the “spirit of the law,” when the focus is on whether or not the law’s goal is being met, and then adjusting your practice accordingly. These two basic approaches are the crux of many arguments about how to honor the Sabbath: either an objective or subjective approach. But an either-or misses the mark.

Jesus’ approach to Sabbath was both-and: we both make intentional, measurable choices to shape our lives around the Sabbath (external), and we remember the purpose of Sabbath and make occasional adjustments so the purpose is being met (internal).

When Jesus’ followers picked grain on Sabbath, they weren’t abandoning God’s law. They were hungry. And Jesus used the occasion to show us that in every situation we can shape our lives around God’s pace — we can intentionally set aside time and adjust when we need to.

One of the most helpful ways to understand Sabbath comes from the Jewish theology of the temple. In the Godspeed documentary series, N.T. Wright highlights that “The Jews will tell you that the Sabbath is to time what the temple is to space…the temple is the place where heaven and earth meet, and the Sabbath is when our time and God’s time intersect.”

Are we accepting God’s invitation to experience this intersection of the divine and earthly? To fully know that God is both transcendent and imminent; both beyond us and intimately near? This is the gift of Sabbath, and we’re being invited back to set our pace by it and live at Godspeed.

For reflection:
– Take a look at this week’s schedule. Consider canceling one appointment or somehow opening up just one hour to create Sabbath-space.
– Consider what you might do in your Sabbath-space that lifts your spirit heavenward (plain old idle time rarely does the trick); make a list and fill your Sabbath-time with those activities.
– As you make a habit of creating small Sabbath-spaces in your schedule, challenge yourself to gradually increase that space with the goal of having a full day each week that is an experience of God’s presence.

Godspeed: Presence

If you heard there was a disease that was rampant throughout your community, would you want to know more about it? Given the emergency status of the measles outbreak in Washington state alone, my guess is you would.

There is a problem that is robbing people of a sense of ease in their daily lives: a “dis-ease” called busyness. Busyness may even be more harmful than most physical diseases because unlike those, busyness often feels good while we experience it. Being busy can make us feel important or productive. And most of us do little or nothing to become less busy.

Spiritually, one problem with busyness is that it also robs us of our ability to know God’s presence. Last week, we looked at the notion of “Place” and remembered that while we often ask “Where is God?” God is asking the same — “Where are you?” In a culture that is increasingly competitive and socially networked, our answer might all too often be “Where am I? Well I’m busy, of course.”

The story of Ruth is well-known among students of the Bible, but you rarely see it on wall posters or verse-a-day calendars. And yet it is one of the most powerful stories of commitment to presence in scripture. Ruth herself is a widow with a chance to start over. She has every reason to think of her own best interest. But instead she sets that aside and chooses to live fully present with her mother-in-law Naomi, for the rest of her life: “Wherever you die, I will die, and there I will be buried.” (Ruth 1:17)

To be sure, there are many demands on our daily lives that we cannot run from. Life happens. Nevertheless, we are invited, and even commanded, to keep an account of the lifestyle we can choose and decide whether or not we will choose to be open to experience the presence of God.

For reflection:
– Make a list of the things in your life keeping you the most busy; which do you have the power to change (don’t forget to include how you spend your spare time).
– What is standing in the way of being fully present to God? Being fully present to the people in your life?
– What are some simple choices you could make to become more fully present, even just for the next week? Journal about your experience.

Many blessings,
MM